The Message Rediscovered -Book XXXI

BOOK XXXI

	You, who of all the corporeal world are the most perfect being I have seen, for your brilliant, immortal body. ZOROASTER
	Each age shall tell the following one the praise of your works; your marvels shall be made public. DAVID

NEUVE TRIE

THE LIGHT

We aspire to the humblest and most discredited place in the world so that, while each one considers himself above us, nobody is scandalized in his faith by our person or by our situation.

The Book matters more than he who wrote it, and the thing of which the Book speaks matters more than the Book. Likewise, we must not forget that God's salvation matters more than the means to salvation.

It is the love of God, which seems so derisory to the shrewd ones of this world, that shall save us on the day of judgement.

For we shall not appear with empty heart and hands.
"Oh, extreme surprise of the weight of the light of life!"

Let the poor live for one day like the rich and the rich for one month like the poor, so that each one knows the state of the other.

The believers who read the Book shall be transported by joy and shall propagate the news around them, for the Lord who disappeared into heaven comes back to earth and his reign approaches with certainty.

This does not mean: experience vice or filth.

That does not mean: pray no more or seek no more.

Do we know by which figure the Lord shall present himself to us? And are we confident of recognizing him in time?

All forms belong to him par excellence, for he manifests them and he dissolves them effortlessly in his continuous creation.

It is a great act of charity to permit the poor whom we assist to do us favours in gratitude, for we thus give them the assurance of their dignity of free men.

Those who are of God and those who belong to God recognize each other in that they put God before themselves on all occasions, and in that they relate everything to him and nothing to themselves. Here we have a sign that is excellent among all.

It is not good to triumph, nor to shine, nor even to be in the right in this dark world, poisoned by jealousy and hate.

It is better to live hidden and unknown, and to do good in secret to the poor and humble who do not bite the hand that helps them.

One day, the proud ones of the world shall wake up in the dead mud and their astonishment, their rage and their desperation shall be frightful.

They shall reveal themselves to be viler than vermin crawling in a decomposing corpse, for they shall eat death vomiting.

The Lord's chosen ones shall bathe in the sweet light that exhales the good odour of life and they shall congratulate one another endlessly.

Not a single drop of the heavenly dew shall be lost in the quagmire of death, for a glass wall shall separate them from the damned.

Thus, the wicked ones shall see the unity of the holy light that shall bathe the children of God, and this shall add to their torments, for they shall be unable to participate in it in any other way.

10'

They shall be unable to make themselves heard or seen by the chosen ones because of their darkness, which shall overwhelm them with the filth of death.
But they shall tear themselves to pieces amid the howls of their everrenewed mortal agony.

Let us push away ugly and complicated things and let us devote all our leisure to the quest for the unique beauty.

11'

Let us cast off the tight clothing and let us consume the filth of sin that maintains us in the darkness of death.

The truth of God runs to meet him who seeks it with a humble and purified heart.

12'

But it flees from those who think they are able to do violence to it, it hides from those who scorn it and it abandons those who do a disservice to it.

Let him who feels alone and abandoned in the world take courage; let him pray to the Lord and his saints in his heart, and he shall receive what he has asked for.

13'

Let him reflect carefully on his request, so as not to receive empty outer layers instead of the substantial kernel that alone fulfils God's children.

We must carefully avoid all contact with worldly sceptics who denigrate everything, in their incapacity to receive anything from the truths of God.

14'

Believing themselves shrewd, they have become just like fools who triumph in the void of their hearts and of their spirits. Their role is to dirty everything that is not tainted like them.

We shall declare ourselves to know nothing, to have nothing and to be capable of nothing, which is the truth, in front of the wicked, the shrewd, the mediocre, the hypocrites and the impious.

15'

Our prudence, our silence and our absence shall be our safeguard before those who wish to know without studying, to see without believing and to judge without loving.

It is a sin before God and it is a danger for everyone to instruct a wicked one, and it is a madness and a danger for oneself to help him while his wickedness and his malice persist.

16'

Before simple believers, children of God, we shall manifest the goodness of the holy light, so that their hearts be confirmed in the faith of God and so that their spirits be penetrated by a heavenly ray.

He who recognizes God as his Father, adores him in his heart and obeys his voice, is a child of God and practices the true religion.

17'

Those who live off the work of others and have settled in religion like in a cheese may not agree with us, but do they agree with the Lord of truth?

An ignorant scholar who speaks openly of that which he ignores deep down shall always appear more instructed to other ignorant ones than a wise expert who veils the unique foundation of all that is.

18'

Christ is surely unique in God, but his forms are multiple in creation. Thus, we shall recognize him, first, by his work and by his weight, and then, by his word; but never by his appearance.

On the day of judgement, each one shall be placed in the new hierarchy, where he has positioned himself without knowing it.

19'

All can love and believe; only a few can understand and find.

In each religion, the predestined ones shall read the Book of God's science and, having recognized it in their hearts, they shall put it into practice in the world. That day shall mark the proximity of the end of death and of the renewal of life.

20'

One day, the miracles of God's children shall respond to the feats of the devil's children, and the former shall unmask and strike down the works of death of the impious, while the latter shall not even be able to damage the works of life of the sons of the Unique One.

In order to live in this world, shall we be forced to beg for our living by requesting a place from the omnipotence of the Churches, or from that of the sects, or from that of the parties, or from that of the secret associations?

21'

Shall the Lord postpone indefinitely the hour of his grace and of his secret gift? Shall we always be subjected to the invading tide of the impious, and shall we always be rejected by the blind wall of the hypocrites?

Does the Lord not have the food of the worlds at his disposal? And is he not capable of making us live directly if he so wishes?

22'

Shall we have to work profanely much longer to earn our living here below, instead of praising and adoring God as our heart desires?

Or indeed has he resolved to make us endure the fate of Job, in spite of our present weakness and poverty?

23'

Shall our faith and our work be constantly swallowed up, without result, by the apathy of the dying ones of the world that is fading away?

Has he perhaps finally decided to reduce us to begging so that we are entirely his?

24'

Shall we be maintained much longer here below as useless and good for nothing, despite our mad quest and despite our senseless love?

How would our wife and those in our entourage not doubt our mission?

25'

Have we not sometimes doubted the vigilance and protection of the Lord for ourselves?

How could we judge and condemn someone for his lack of faith, when our own is so unsteady?

26'

Shall the believers not regain courage by considering our case and seeing our ultimate rescue?

If the Lord permits it, our example shall be a great comfort to all the believers who await God's salvation.

27'

For us it shall be a great reward and a great joy for a small job and for a small effort in the world.

Many enlisted believers have reached the point of refusing to seek God's salvation here below, in the unconfessed fear of finding it and thus losing the hope of obtaining it on some far-off date, while they accommodate themselves in the present world. These people maintain the Lord in the tomb in order to organize themselves comfortably in the world.

28'

It is as though they refused to sit at the Lord's table, preferring the promise of later rescue to the banquet of life. Is it not, in reality, because they prefer to organize themselves in this world of death than to settle in the life of God?

The profane ones have infiltrated everywhere and currently hold command in the world, in the Churches and in the initiatory societies.

29'

That is a fearful sign of the disorder of spirits, and there shall soon be an odour of decomposition of the nations that shall invade the world.

It does not matter that the Book appears to us confused and abstract; the essential thing is that we reach the precise and concrete thing of which the Book speaks.

30'

Are the two ways not wisely intertwined in it to form the tree of life, instead of being profanely separated in order to make dead crutches?

Those who advocate rescue through man's will and his work are profane ones who conceitedly think they are initiated into the secrets of God.

31'

Lord, here we are broken and lying at your feet like a heap of ashes where nothing shines but the faith of our love for you, but where nothing moves by itself any more.

While they are nothing more than toys of the evil one who brutally does violence to everything, but who undoes nothing gently and who unites nothing in a holy way.

32'

If you do not come to revive us through your holy incarnation, here we are asleep until the day of your judgement, handsome Lord of mercy.

Oh, people of God that have shone so much in the world, shall you not raise once more the torch of the spirit that is going out on the earth?

33'

And shall you not put the holy books back on the altar of heavenly splendour that has descended to you?

Oh, peoples visited by God, shall you not raise yourselves from the mud where you organize your mortal agony? And shall you not come back to the Lord of truth?

34'

To him who brought you back, who still guards you and who shall save you if you give up the works of death, the covetousness and the hate that poison you more and more.

Who among you shall hold out a helping and fraternal hand to the newborn black peoples, so that they have access to the revelation of the unique Lord of life? From whom, then, shall they inherit the jewel?

35'

Otherwise, shall they not be able to outstrip you with the aid of the Lord of faith and love, and leave you sunk in the quagmire of death with your proud intelligence, with your worthless science and with your blind reason?

It is worthless to try and mend our ways and save ourselves on our own, for we shall end up with nothing but the pride of an illusory success and the assurance of a deceptive security.

36'

And our final state shall be a thousand times worse than the first, for we shall have skilfully accumulated and masked the mud that poisons us, instead of completely eliminating it.

Thus, it is preferable for us to request the counsel and the help of the Lord in all circumstances, and to place ourselves with faith in his miraculous hands...

37'

that gently separate in us the life from the poison that suffocates it and kills it more and more, for the Lord knows how to reject sin and how to infuse in us his holy and perfect salvation.

We must pass through the humility of death before reaching the glory of resurrection.

38'

Nevertheless, certain chosen ones of God shall be transformed without passing through death, for they eat the Lord of life from this moment on.

It is necessary to dissolve before coagulating.

39'

That is the law of heaven and earth.

The Lord shall act first on us, and then we shall act on the world in his NAME, without ever attributing to ourselves the power that shall have been given to us by him.

40'

The true children of God recognize one another in this world in that they constantly return to God the glory of what they do in his NAME.

Did the light of life not come out of the union of heaven and earth? And are the two ways of God not miraculously united in it alone?

41'

The profane are ignorant of both, the half-instructed separate them and set them opposite one another; only the sages assemble them and unite them in the unity of God.

Do we know of a more complete and more beautiful doctrine than that of the Book of the eternal revelation?

42'

Is this not the doctrine of the Lord of resurrection, derived from God's creation and perpetuated down to us?

There is nothing new nor changing in it, for it has been eternal and perfect since the beginning of time.

43'

And it shall survive even after the end of time, for it is the doctrine of life that does not perish.

The word of God proceeds from his NAME and goes back to his NAME. It leaves fluid and it returns solid.

44'

The Lord of the worlds is embodied in turn!
Oh, miracle! oh, mystery! oh, perfection! oh, all that ripens!

Even one forms part of the numbers and the letters, while the accent gives life to them secretly without being attached or subject to any.

45'

It is the fifth that is before the first. It is the one that moves itself and that moves things invisibly and visibly.

We must give up our will before God, but on the condition of first being sure of what we desire from him.

46'

Renunciation without object would lead us back to the unconsciousness and to the dissolution of moving limbo, while renunciation with the object shall lead us to the consciousness and to the coagulation of fixed creation.

Do we have to content ourselves with nostalgia for earthly paradise and with the hope of resurrection much longer, while we lie in mortal agony in the mud?

47'

Shall we be subjected much longer to the filth of the sin of death, with no effective help, with the only consolation of the hope of faith?

Shall we be left much longer to our own counsel and our own resources alone to survive in this darkened and cruel world? And shall we all become once more orphans of Father and Mother?

48'

Have the most courageous among us not already lost faith in God's salvation? And do they not preach the rescue of man by man and his definitive organization in the exile of the fallen world?

Shall the Lord not send us a sign that we can all see and hear, so that the best ones return to him?

49'

So that they drag along the masses to convert themselves to him in their heart, before the final judgement?

The Book is a sign for those who still see and hear a little in the twilight of the end, but how many know it and how many transmit it?

50'

Let us pray to the merciful Lord so that he also manifests a public sign for those who no longer see or hear anything in the sick and dying world.

Oh, Friend of men, shall you abandon us and leave us to organize ourselves in the filth of death that leads to the chaos of the absurd?

51'

Here we are abandoned and left on our own in the darkness of exile, and your star has hidden itself from us, and you have withdrawn to heaven.

Oh, Merciful One who even forgives our imbecilic choice of death, shall you not send us once more a beloved son before the unbearable glare of your judgement?

52'

So that he manifests once more among us your holy light of life as a token of your forgiveness and as the first fruits of your unequalled glory.

Shall you not send us once more your holy essence and substance that are all you?

53'

So that we be enlightened, consoled and reassured in your marvellous salvation.

For our darkness is thickening and is becoming more and more opaque, like the announcement of the end of time.

54'

But we know that your day is near, for we feel your light moving in us like the child that is about to be born.

Hell is living away from God, at the cost of eternal forced labour, the only food being scraps of light buried in the ordure.

55'

Salvation is living close to God in the miraculous abundance of his pure and holy light, which is the freedom of God's children.

	We honour the immortal, brilliant Sun, with its brilliant chargers. ZARATHUSTRA
	God is the patron of believers. He shall lead them from the darkness to the light. KORAN