The Message Rediscovered -Book XXIX

BOOK XXIX

	I accomplish the word of my servant and I execute the counsel of my envoys. ISAIAH
	Each nation has repudiated the mission of its prophet. They have disappeared one after another. KORAN

URNE ET VIE

THE EGG

We shall recognize the servants of the Beast by the scornful, oppressive and murderous spirit they manifest towards free men on all occasions.

Having given themselves to the Beast, they adore it with a devotion that does not even consider the blood of their human brothers.

The Beast devours men in order to subsist in his cesspit of dark and stinking death.

God consumes the filth that blinds us and kills us in order to establish us in pure and eternal life.

Those who give themselves over to the Beast and who thus give being to evil are damned among the damned, and no forgiveness shall ever deliver them, for they knowingly betray the Lord of love and life.

The name of the Beast is written with initials that are the signs of the Beast, and these signs are a number for those who understand, for they caricature the Name of God without truly reproducing it.

	3"	Only the Lord can change
	within the into he	the Innate Fenny Certain Aided	Immaculate Female Concealed Afore	Innocent Phantom Cinder Art.

It is enough that we take out our beam, for by denouncing the mote that blinds our informer we shall remove neither one nor the other, but rather sink them in even more.

The sage listens even to the warning of the ignorant one.
The ignorant one does not even listen to the warning of the sage.

True believers endure the contradictions of those who do not believe as they do and those of the people who do not believe at all, for their hope is not worthless and their faith is not murderous.

Tolerance is characteristic of God and of those who belong to him, just as intolerance is characteristic of the Beast and of those who serve it. This is an infallible mark that transcends all particular labels.

We are invaded and as though overwhelmed by the word of God, so that we disappear more and more before him, and so that he is manifested better and better within us.

The Lord chooses us and makes use of us for the good of all. We do not choose him and make use of him for our own good.

There is not a single verse of the Book that has not been the object of disapproval by the profane world. There is not a line of the Book to which it has not taken an aversion because of the time spent in writing it, and, above all, because of the Spirit that animates it.

Is he perhaps right? And perhaps we have stupidly wasted our time writing the Book, instead of earning a living like everyone else? God is the sole judge, and the believers shall reply in their hearts.

Has the Lord not endured everything out of love for the Unique One and out of love for men gone astray in death?

Do we not have to submit ourselves more and more to the will of God and to the reprobation of the world?

The holy Mother flowed in me, and the wise Lord swam there in his golden boat.

And heaven and earth, while kneeling, contemplated the unheard-of spectacle.

While I, blinded by the spitting of the world, wandered, guided miraculously.

10'

In the nameless jubilation of the heart melted into the unity of the unique Splendour.

Discourse is nothing, and neither is the speaker. Only the subject of the discourse is interesting, and is worth attaining.

11'

If only we could at least rest at the feet of the Lord of life! It is a holy and blessed place for those who know.

The Lord of before the beginnings remains hidden in the bosom of the great sea, but the great sea manifests him visibly so that the whole of creation appears in the light of the Unique One.

12'

Everything started out from the unmixed liquid to move towards the unmixed solid. Everything shall start out again from the solid mixed by way of the fall to move to the unmixed liquid of the beginning, and finally, everything shall start out again from the unmixed liquid to fix itself in the unmixed solid of stable eternity.

What do light and darkness have in common?

13'

Nothing in substance! The mixed worlds in a mixture!

A portion of the light may well find itself momentarily emulsified in the darkness, but it is neither mixed up in it nor lost in it forever.

14'

At the end of time, it shall come together again in the bosom of the unique Splendour, and the children of God shall rest in the assured victory of love.

Here we are here below on a terrible battlefield, where there is no question of us resting here, and still less of us settling here.

15'

The mixed worlds shall be separated and delivered from the filth of the darkness, and they shall join the luminous purity of the unique Splendour.

God wants a living Church with the Lord of love in action in the hearts of the believers, and not a dead Church filled with hypocrites who only concern themselves with their own affairs and with those of the world. The mediocre and the hypocrites shall be discouraged so that the Church survives more in quality than in quantity.

16'

It is up to the true believers to rebuild the Church in its primary purity. Let all those who put the Lord of life and his salvation above themselves and their goods come to the Lord in their hearts, so as to re-build the unity of love in the freedom of God's children!

Many shall be saved, but very few shall know the how, and hardly any shall get close to the why.

17'

Our quest is difficult and doomed to failure without the inspiration of the Lord. But is it not sufficient for us to receive salvation from the hands of God's chosen ones?

Everywhere there are learned critics and learned historians who sift and label the dust of death that covers God's word.

18'

Is there not one saint, not one prophet, not one sage to free it from its hardened gangue and to revive it again in the heart of men?

We are not here to exclude ourselves from humanity gone astray.

19'

We are here to go to it and to enlighten it on the way of the free return to the unique Love of life.

It has to be said all the same, even if it does not please everyone: isolated believers have done more for the life of the Church than the clerics it nourishes in its bosom.

20'

The good shepherd lives from day to day among his small flock like the holy master did, without worthless separations and without conceited restrictions.

There is nothing more dead than these timid proud ones who ask nothing of God nor of men, and who give nothing to anyone either. Darkness, cold, viscosity and stench! They rot in solitude!
"Who shall warm their hearts by the gentle fire of love?"

21'

To withdraw into the solitude of God is not to exclude oneself from the heart of humanity, but rather to plunge into it completely through the channel of divine love that bathes all creation. Light, warmth, love and life! These germinate in the Lord!

Doubt and impiety are transmitted to us through simple contact, like contagious diseases, and we die like plague victims in horror and stench. Shall the faith of a few not save us in the same way?

22'

Do the first not come last at present, and do the last not come first?
Shall we open our eyes and shall we understand the lesson of the Highest?
Shall we see the light shine and straighten up?

Is it not Melchior, the black king, who offered the gold of royalty and of love to the new-born Lord? And is it not the glorified Lord who sends the blacks the gold of liberation and of love?

23'

Oh, you, the best of peoples, who know how to love and rejoice without hypocrisy, the Lord sends you the best of what he has, for he loves you and rejoices in you without constraint. Shall you relinquish his treasure like the other mad peoples?

The dedication of the Book to the blacks is dazzling, and no-one can doubt it, not even the whites who receive it first.

24'

The Lord shall open up the understanding of the heart if we open up ourselves to his holy and perfect love.

We knew you before you knew us.

25'

Do you know that? And do you understand it as you should?

The whites received us like blind men.

26'

Shall the blacks receive us as deaf people?

If it were like that, let the Book remain hidden in the bosom of the Unique One until the time of judgement!

27'

Is a single child of God not sufficient to justify the entire void of the earth?

Lord, let us catch a glimpse of your salvation once more, so that we are consoled in our distress.

28'

Lord, let us catch a glimpse of your victory once more so that we are comforted in our weakness.

Everywhere there are indifferent ones, idiots, sectarians, hypocrites or rebels who reject God's gift.

29'

Oh, believers who wish to live before the Lord, where are you? Respond to the call before the fire that shall clean the earth of its thorns.

What a strange harvest, in which we must seek one by one the ears of good corn, drowned in the fields of tares! What a strange quest, in which we must collect a few grains of gold lost in the mountain of dead sand!

30'

The Lord has already lit his torch to reduce the useless multitudes to ashes, and we beg him to wait a little longer, in the hope of discovering a few isolated ears of corn, for we do not even think any longer of finding a field of good grain or a whole piece of his treasure.

Just a few who believe, seek and ask God for their salvation, for a multitude of dead and dying men who sleep! Oh, Lord, is it possible for you to mock your children so cruelly by isolating them like this in the world?

31'

Are you not planted like a seed to make the whole earth germinate before the Lord? Are you not placed like yeast to make the whole mass of creatures rise up to God's salvation?, says the unique expert.

Oh, unfortunate blindness! Do we not know that one of God's children weighs more on the scales of judgement than all the kingdoms of the earth, than all their kings and all their subjects put together?

32'

Do the density, the weight, the good odour and the constancy of the one divine treasure not count for more than the scattering and the multitude of empty outer layers?

Is the master not considered by the profane world the king of charlatans for having announced the salvation declared unbelievable?

33'

Is the master not considered by the profane world the king of tumblers for having manifested the reputedly impossible resurrection?

33"

Shall we not be honoured to be also treated as charlatans and tumblers because of our confirmation in the world of divine salvation and of glorious resurrection?

It is our joy to have neglected our life here below in order to remind the discouraged believers of God's salvation and forgiveness.

34'

It is our glory not to have worked for ourselves here below, but rather to have worked for all the creatures of God.

On leaving, we shall be light concerning the world because we shall have become dense in God. Who understands that at present?

35'

What shall seem like a catastrophe to many shall appear to a few as the prelude to God's salvation.

We have come to confirm the ancient revelations and we have come to renew them in the world before the decisive choice of the end.

36'

All opportunities shall have been given to each one to hear and to believe, to see and to touch, so that no complaint is made in the last judgement.

As long as we labour for ourselves, our works shall appear to us hard and sad.

37'

From the moment we labour for God, our works shall seem to us light and joyful.

The Lord does a disservice to those who work only for themselves.

38'

While he works in person for those who serve him.

We must strive to suffer and endure everything here below without recrimination, for nothing belongs to us, not even our body, and nothing is owed to us, not even our life.

39'

Hard words for those who think they are able to settle in this world of exile and be able to triumph in it through their work or through the work of others.

After the Lord has visited us as a family, is it not advisable that we also visit him in private?

40'

The communal prayer of believers draws God to men. The saint's solitary prayer magnetizes man to God.

Some Names of God consume and others water; some Names of God kill and others give life; some Names of God rise and others fall.

41'

These divine Names are written, are spelt, are named and are sung to give forms and to break them up; that is a secret that God only entrusts to the renounced who prefer to die than to kill.

With a word, the Lord could dissolve the world into the limbo of oblivion, but he preferred to suffer insults, blows and death than to curse a portion of the creation of the Unique One.
What a lesson for all!

42'

The Lord teaches us not to reject his creation, however disfigured it may be, for behind the desolation of death still survives the spark of divine life. Who shall experience the wisdom of the sage? And who shall see it shine on the earth?

He who spends his time praying and seeking God, is the only one who is not useless here below.

43'

Even if men were to exclude him from all of their goods, the angels of God would serve him as a prince of heaven.

He who is not vivified by heaven shall not resurrect from the earth.
"Unknown. Unbelievable. Incarnate. Impassible."

44'

Here there is a condition that the intelligent ones of God shall note, for here is the ultimate degree reserved solely for the chosen sons of God.

We do not wish to abandon our body in order to dissolve ourselves in the limbo of the beginning. We wish to purify it and consolidate it with the aid of God, so as to be able to inhabit it for eternity.

45'

Here there is a difference that the intelligent ones of God shall note, for if partial union with God is worthy of praise and admiration, only total union in spirit, in soul and in body is worthy of adoration.

Serge, the Algerian, believes in the message that comes from the master of the messenger. Shall the Lord not establish him as servant of the believers because of his loyalty, and shall he not crown him madman of God because of his faith?
"He loves within, so that he shall shine without."

46'

Lanza, the poet, preaches to the deaf and teaches the blind. Shall not the Lord give him a people to instruct and lead in a holy way? Does the warmth of the heart not count for more than the colour of the skin?
"He penetrates and he keeps."

Bryan, the diplomat, suffocates in this dying world awaiting the breeze from the garden of Eden. Shall the Lord not moisten him with his Holy Spirit and shall he not make him float on his hidden sea?
"He hopes and is patient."

47'

Emmanuel, the forester, seeks the good odour of life with a well-developed sense of smell. Shall the Lord not lead him towards the holy dew that perfumes the world of Mary?
"He seeks and he rummages."

Charles, known as Zou, sings like a bird and loves like a madman. Shall the Lord not water him with his precious shower of pearls and rubies?
"He muses and he finds."
Robert, the engineer, is unsettled by the Book. He holds back and he waits. Shall the Lord not say a little word to reassure him?
"He hesitates and he doubts."

48'

All are in God's hand, but they still struggle too much to be re-engendered in the life that does not perish.
"He who will die and who will resurrect."

The bread of heaven must be softened in the wine of the earth to be administered to God's children, for the communion of the Living One of eternity possesses a strength that can kill our weakness.

49'

All that is beautiful and good here below is nothing but the reflection of the beauty and succulence of the pure substance of life, and all that is ugly and bad is nothing more than an image of the ugliness and the poison of the dark filth of death.

God gave us the Book of nature, but we did not read it!

50'

He sent us the Lord to spell it out to us, but we did not hear him!

He accomplished before us the mystery of incarnation and that of resurrection, but we did not see them!

51'

If he prints for us his way white upon black, shall we notice it, shall we study it and shall we follow it? Or shall we say that we have not received it either?

There is a blessing for him who propagates the Book, and there is a blessing for him who receives it.

52'

There is a blessing for him who reads the Book, and there is a blessing for him who listens to it.

There is a blessing for him who studies the Book, and there is a blessing for him who applies it.

53'

There is a blessing for him who experiences the Book, and there is a blessing for him who accomplishes it.

53"

There is also a blessing for him who has heard the Book and him who has written it, let us be sure of that. That blessing shines like the evening moon and like the morning sun. Who shall be the first to cease to subsist outside so as to be remade inside?

	If you have done or if you do something bad, you shall not escape the pain, however far you flee. BUDDHA
	The good and the bad things you do, you do them to yourself. KORAN