The Message Rediscovered -Book XXXVI

BOOK XXXVI

	None of those that had been invited shall taste my supper. JESUS
	One rejects the last place and one thus loses the first. LAO TSE

1

Courageous in the quest for God. Lazy in that for the world.

1'

Do not disregard your foundation and do not scorn it when you recognize it.

2

He who seeks the mystery of union and of life without the blessing and without the love of God shall only find dispersion and death. These words are very true.

2'

Let us thus take great care not to imitate the profane ones who think of doing violence to God's secret with impunity, as the strayed and rebellious peoples in the world do at present.

3

Oh, believers who are dying in this world of exile, seek the Lord God with all your strength and help one another in all possible ways, so that the world does not bury you before the coming of the Saviour.

3'

When we have unified the word of God in the knowledge of God, there shall be nothing but admiring silence and intense jubilation in ourselves.

4

The intelligent of the world consider the teaching of the Book as an abstract thing, when in fact one is dealing with the most concrete thing in the Universe, which is the union of heaven and earth.

4'

If they knew the teaching of the other Scriptures, they would also know the meaning of this one, but their conceited pretension blinds them totally.

4"

God mocks them and ridicules them beyond all expression before the simple children.

5

Profane decorations enable us to recognize the children of the devil, for they are darkness within the darkness.

5'

Holy manifestations make us recognize God's children, for they are light within the light.

6

Let us note how much the people of this nation have shown themselves to be blind and deaf with regard to the beauty and the truth of the revealed Book. Let us note how much they have remained stupid and dumb before the obviousness of the manifested light.

6'

Let us therefore take great care with what appears in us and around us, so as not to trample like brutish beasts on the salvation of God that appears in the world under the veil of the lordly creation.

7

He who thinks he knows closes himself up to all instruction, and the proud one cuts himself off from the grace and inspiration of God.

7'

For some, the Book shall be a stone that shall seal their tomb, but for others it shall be a stone that shall renew their life.

8

The damned shall say on the day of judgement: If at least we had been unaware of the existence of the message, we would be half guilty, for the word of the Living One was erased and as if veiled for us in the night of oblivion.

8'

But it has manifested itself anew before our eyes and it has resonated in our ears with dazzling clarity, and we have stupidly repelled it in spite of it being our last chance of salvation. Alas! We have taken the darkness for the light and the light for the darkness.

9

Shall we wait to be a multitude in believing the Book of the truth of life to be reassured in our renewed faith?

9'

The large number of believers or of nonbelievers is a blind and worthless assurance as far as God's truth is concerned.

10

Let us not devote ourselves to the work of the world like frenzied slaves in order to satisfy ever-renewed desires, for no hand of man or God would then be able to deliver us any longer from the brutishness of spiritual death.

10'

Let us maintain ourselves in the sufficiency of poverty and we shall have all the time necessary for the quest for the Perfect One, who embodies himself in the marvellous virgin revealed to the simple ones and to the wise children of God.

11

This one may begin in crime and end in holiness, and that one may commence with faith in God and end in murderous rebellion.

11'

Who knows the itinerary of light through the man salted by fire? And who knows the way of darkness in the man desalinated by water?

12

Oh, faint-hearted ones from all nations, learn from your heart to know the beauty and the truth of God where it appears, and not just where they tell you it is.

12'

One day, we shall taste the soul, the spirit and the body of the Lord God united in ONE and we shall emerge from the exile of this mortal world praising and blessing his holy NAME for eternity.

13

The most instructed among the students of the wise and holy Scriptures interpret the divine mysteries as symbols of the spiritual renovation of man who has gone astray in this world.

13'

How many of those understand that these holy mysteries also describe the corporeal regeneration of the man crucified here below?

14

We did not follow the heavenly son incarnate on the earth. Shall we follow the earthly son established in heaven?

14'

Shall we understand that it is the Unique One that always descends and ascends, so as to show us the path of the life that does not perish?

15

Merciful Lord, grant us what is necessary, so that we might also give what is necessary to those who ask it of us.

15'

Generous Lord, grant us the superabundance of life, so that we may give unstintingly in your NAME.

16

If there is an incapable one, a useless one, a vagabond, an idiot, a wretch that the world rejects, let him come without fear to the Lord God, let him read the Book of deliverance and let him take his place at table for the banquet of the life that does not perish.

16'

For the skilful, the hard-working, the scholarly, the intelligent and the well-off of the world exclude themselves due to their conceited pretensions, their dead creations, their profane knowledge, their self-esteem and their satisfaction with the fallen world.

17

God's salvation that we announce and that we propose to exiled men surely seems incredible because it is too beautiful and too pure in this world darkened by death.

17'

Thus, the intelligent repel it, sniggering in accordance with their plain and blind reason. Only the simple and the innocent can receive it, for they do not obstruct the renewed miracle of God.

18

Have we not come to preach first to the shrewder, the most nonbelieving and the most rebellious peoples, so that, by rejecting the Book of science, their fate be decided by themselves without possible recriminations on the day of judgement?

18'

And have we not come to preach in second place to those peoples that are the most simple, the most believing and the most submissive to God, so that, by receiving the Book of salvation, their fate may be assured by themselves without possible error on the day of judgement?

19

Is there not a small remainder to awaken, to group and to save among the former?

19'

Is there not a great mass among the latter to awaken, to group and to save?

20

The most scholarly and the most intelligent take the revealed Scriptures for treatises on history and morals.

20'

The holiest and the most inspired take those same revealed Scriptures for treatises on asceticism and mysticism.

20"

Where are God's enlightened sages that also know how to recognize in them the hidden science of the unique Splendour that saves them from death?

21

If we do not listen to the voice that calls us back to life, we shall be awoken by kicks and our throats shall be cut in the slaughter-house of death, despite our howls of rough beasts. Alas! hell is not a tale for children!

21'

On the day of judgement we shall all be interrogated on the unique teaching of God's envoys. Those who shall have repelled it, neglected it, scorned it or fought it shall pay the penalty for it. That which we announce here is not a worthless joke, be assured of that.

22

We have had to sell men the wine of the earth to survive in this world, and they have paid us its price, by thanking us.

22'

We have also offered them free of charge the wine of the Lord of heaven, but they have repelled it, mocking us.

23

The nonbelievers and the intelligent of this world remain dazed and stupid before the word of the Unique One, and they reject it as alien to their malignant nature.

23'

The believers and the inspired ones of God recognize the wise and holy word, and establish themselves in it in order to accomplish their divine nature for eternity.

24

Oh, Mighty One who remains in unity for the eternity of eternities, give us children as innumerable and precious as the stars of your heaven of glory.

24'

So that they might people for ever your kingdom reserved for the rediscovered children that do your holy will and that manifest your holy love.

25

It is the Father who gives us all from his superabundance, and the Son is his prodigious gift of life manifested even as far as in this exiled world.

25'

The Father only attracts to himself his own essence and his own substance. We must therefore become sons of God in order to reach the unity of the One.

26

Thus, man overcomes earthly food and transforms it into him. But he is overcome by heavenly food that transforms him into God.

26'

That which we repeat here to all believers is a great mystery, for it is the mystery of God that dwells in the purity of life delivered from death.

27

Therefore it only remains for us to find the marvellous Lord descended from heaven who said: "Eat, this is my flesh; drink, this is my blood".

27'

Or to obtain from a secret priest of God the communion of this prodigious Lord that saves from death.
"Order of Melchizedek."

28

For we know and we receive only in images in this world darkened by death, in prefiguration of the great day of judgement when we shall know and when we shall receive the holy and palpable reality.

28'

Nevertheless, God has allowed some of his sages to know him in this world, and has allowed some of his saints to receive him even here below, like the first fruits of the resurrection announced to all.

29

Thus, do we understand why it is said that the Lord God shall judge the living and the dead, the living first and then the dead?

29'

For even the grace of the gift of life in this very world does not dispense us from the final judgement of the mostrighteous God.

30

Oh, terrifying mystery of the rescue or of the perdition of man gone astray in the filth of death!

30'

We melt in terror, our teeth chatter and our hair stands on end despite our mad hope.

31

This Book teaches us nothing, say the world's eternal informed ones, for, when looking for recipes, they find none here; or indeed, while raving in the abstraction of the void, they stumble over the foundation stone that their short-sightedness prevents them from seeing.

31'

Therefore, they finally remain prisoners in the pit of death like beasts wandering around gropingly, reciting the sentences of the sages and showing off with their maxims that they do not understand and that they do not apply.

32

The faith of God is rejected by the impious, but the science of God is also rejected by the believers in this darkened world.

32'

Therefore, all exclude themselves from God's immediate deliverance, except for God's children, who have looked for him since this dark time.

33

Some of God's intelligent subsist among the multitude of the intelligent of the world, like the glowing embers that remain hidden under the dead ashes.

33'

Therefore, some whites shall remain the heirs to the heavenly doctrine among the multitude of proud dead.

33"

Shall those, who are the blessed messengers of God, not also be the messengers that shall bless the coloured peoples called to God?

34

Let us not use the arms of the wicked to fight them and to reject them. Let us use faith, prayer and the charity of love that shall win them over to our cause or miraculously destroy them.

34'

The blessing of life that is not received turns into a curse of death for the wicked. Therefore, we shall dominate the wicked by being better than them in everything and for everything.

35

Let us therefore pray for those who oppress us, so that the word of God be for them like a judgement that makes them germinate or that dries them up here below.

35'

If our faith and love in God are perfect, we shall convert our persecutors, or the fire of heaven shall consume them before us.

36

Let each community pray, therefore, taking turns night and day, for their persecuted and for their persecutors, until the miracle of God becomes evident for all.

36'

Let us bless our persecutors in our hearts in the name of God, for according to what they really are, the holy stone shall enlighten them and elevate them, or shall blind them and crush them.

37

Let us respond to wickedness with charity, but let us keep separate from the wicked and from their doctrines of death as long as their wickedness and their pride lasts.

37'

The children shall become slaves and the slaves shall become cherished children of God, for the children at present scorn the holy heritage that the slaves receive with gratitude.

38

If a conflict arises between us, it is because the Spirit of God is no longer in us, and if we judge this conflict to be outside of us, it is because the love of God is no longer in us.

38'

Therefore, it is the secret voice of our hearts that we have to listen to, and it is the judgement of God that we have to hope for, for love is a to-ing and froing that separates in us the light of life from the darkness of death.

39

Let us therefore pray to the Lord God in our hearts before judging anything and let us grant ourselves a long time before excluding anything, for our hearts have become deaf and our hands have become blind in this world veiled in darkness.

39'

It is God's science that shall deliver us from the grip of the Beast and from the exile of death, and nothing else. But it is the blessing and the love of God that accomplish in us the resurrection and the glorification hoped for by the believers.

40

All pretension to divine science that is not justified by holy works is mockery and trickery before God and before men.

40'

Therefore, the unbounded pretension of those whose profane science crushes and enchains humanity, is what prefigures their dispersion in death.

41

The vanity of these senseless ones would be laughable if it had not cut them off from their brothers whom they oppress and from God whom they scoff at in the world.

41'

Oh, supreme derision! those that have organized themselves in the mud of the world think they are a chosen people and a superior race, when in fact their holy heritage is taken away from them because of their blind pride!

42

Let us distance ourselves from the proud and not imitate them in anything, for, because of their scorn for the humble, their fate has already been decided by God.

42'

Their descendants, or what will remain of them, shall become the slaves of slaves, and no hand of man or God shall deliver them from that for a long time.

43

It is a white man who announces these things, a white man whose message the whites have repelled sniggering, and whose warning they have scorned while deriding him.

43'

We are different like the children of a same Father, but we could not divide ourselves and oppose one another without losing our holy heritage.

44

Let us pray to God so that he opens our eyes, and let us pray to him so that he unblocks our ears.

44'

But let us pray to him above all so that he loosens our hearts from the filth of death and binds them in his light of life.

45

The Virgin vegetates until she receives the heavenly influx that animates her by breathing into her the divine soul, and this soul organizes her substance, clothes itself in it and appears in the world as the Saviour and the Renewer of men gone astray in death.

45'

Therefore, you were awaiting the Holy Spirit that fertilizes you and gives you access to the filiation of God. Shall you not recognize the immensity of God's gift, and shall you not be grateful in your hearts towards him who chooses you at present as heirs and as privileged children?

46

God has allowed that those who proudly boast of the colour of their skin have their heart darkened by the darkness of death.

46'

God has likewise allowed that those who do not show off the colour of their skin like a flag have their heart fertilized by his living gold.

47

Let us beware of the rationalist scholars who bury God's revelation in the tomb.

47'

But let us also beware of the abstract delirious ones who pulverize it beyond our reach in heaven.

48

Neither the ones nor the others possess the unique knowledge of God's children, and their fate shall be settled at the last judgement. But, shall they still have an excuse after having known the Book of the means?

48'

None of those shall enter God's treasury from this world, for one group denies his existence in heaven and his incarnation on the earth, and the other group is unaware that the thing is still being accomplished before their blind eyes.

49

God sends us a prophet before the blow that shall drive us into the blind and deaf brutishness of death.

49'

Where are the believers in God who convert to the love of God and men in order to escape from the coming annihilation?

50

Where are God's intelligent ones who seek the Lord with all their might in the world, so as to emerge unscathed of the blaze that is being lit?

50'

For God's judgement has been decided and the great day approaches, but the wicked ones mock and do even more evil, while the believers abandon bad deeds and return to God in their heart.

51

Thus, the judgement has already begun without anyone suspecting it, and the Book shall only precipitate the choice of each one with regards to faith in God and in his resurrection.

51'

We could not force anyone to believe in the newly-arrived message, for the very obviousness of God's grace and love is denied by the ignorant ones established in the world.

52

Has not our earthly family refused to read the Book of incarnate truth, and has it not rejected and ignored it because of its goodwill in the world and of its ill will in God? Yet are they not nice people in the world?

52'

If we do not pray to the Lord God assiduously to inspire us and guide us through his Holy Spirit, we shall remain prisoners in the darkness, and the spirit of the darkness shall whisper to us a thousand bad reasons to settle down with him definitively.

53

Thus, our relatives and allied behave like blind men before the revelation of the Highest, for they indeed experience the affections of the earth and they are lovers in their own way, but they do not experience the affections of heaven and they do not truly love God and his salvation!

53'

The Lord is right to recommend us to leave everything and follow him, for we thus abandon the dead to go to the Living One, and the dead who stay with the world have already chosen death, just as the living who follow the Living One have already chosen life.

54

The apparent inhumanity of the Lord in the world is made from the certainty of the rediscovered life in God, while the humanity of the profane ones is made from the loss of themselves in the brutishness of death.

54'

Is it not woman who let in evil by giving herself over to it? And is it not thus that death penetrated us through the channel of life?

54"

Is it not also the Lord descended from heaven that embodies himself in woman and gives us back life by giving himself over to the death that dwells in us?

55

Is it not a sign of the end of time that woman listens again to the bad counsellor who seduced her in the beginning and who wants to lead her totally astray at the end?

55'

For she suspects the message and the messenger sent by God. Let her pray, then, in her heart so as to hear the voice of God, instead of consulting the world to hear the voice of the devil!

56

Oh, black peoples, up to now you were subject to the artifice of the world, but the Lord descends to you through his living word.

56'

Shall you not receive in a holy way the prodigious gift of life without mixture? And shall you not be grateful to him who brings you the salvation of God?

57

Is it not by receiving the devil that woman let in the Beast who has exiled us in the death of the world?

57'

And is it not by receiving God that woman lets in the Lord who reincorporates us into the life of God?

58

We reveal to you the mystery of the fall and the redemption so that you do not become proud of the fact that God has chosen you at present. For he comes to you before you go to him, and he leaves the proud before they deny him.

58'

Indeed, Cain came first and was made black as he stemmed mainly from the darkness of the world, while Abel came second and was made white as he stemmed mainly from the light of God, but the darkness did not receive the light.

59

Finally, Christ came and was made golden since he stemmed solely from the light of God, like Adam before the fall.

59'

But the darkness still did not receive the light, despite the fact that the light had received the darkness in the first place.

60

Thus, those who are of the world come back to the world, and those who are of heaven go back to heaven.

60'

But God wants to bring back to him the men fallen in the world, and the devil wants to make those who have remained in heaven fall.

61

Shall we not receive as a brother the Lord descended from heaven, and shall we not follow him out of the quagmire of death, since it is the will of God?

61'

Instead of repelling him profanely and immolating him criminally, as do the wicked counselled and blinded by Satan?

62

We are in this world like castaways lost for a long time on a desolate island where death lives and has priority.

62'

Those that settle there think they are doing the right thing, and many admire them and encourage them, not understanding that they are organizing themselves in the death that does not forgive.

63

Those who remember their lost fatherland and seek the way back to the life that does not perish night and day are mocked and bullied by many, for they seem like madmen to the world, while they are the only really wise ones in God.

63'

Therefore, the sages and saints of God who work for the rescue of men exiled in death are held in contempt and repelled by the scholars and the intelligent of the world, who install humanity in the common grave.

64

Unbelief, pride and avarice are the principal obstacles that block us from our quest for God and his salvation in the world. Who shall deliver us and who shall help us to be born into the pure life if we do not first strike the blow that breaks open our shroud of death from inside?

64'

Let us pray so as to obtain faith in God's revelation instead of our illusory beliefs. Let us pray so as to receive the intelligence of God's revelation instead of our worthless knowledge. Let us pray so as to receive the deliverance of God's revelation instead of our perishable goods.

65

All can withdraw from us any moment, be it due to a sordid interest, a bad thought or misunderstood word. The Lord God shall remain our unfailing and living companion, for his light illuminates us forever.

65'

Those who withdraw from God's children cut themselves off from the salvation of God and deprive themselves of it alone, for God's children are already brimming over with the divine gift for eternity, and their fate depends on God, and not on ignorant rebels.

66

The wicked offer their goods to those who drive them into the death of the world, and they refuse even bread to those who call them to the life of God.

66'

We shall withdraw from them or we shall reduce them to begging if they wish to enter into the word of God.

67

Rich and poor have repelled the gift that was offered to them for free; from now on, the rich shall pay for it at the price of their wealth and the poor shall acquire it at the price of their poverty, for God's treasure is unique, and has no price in the world.

67'

For those who shall twist or force the word of the Book, the Book shall become a curse that shall blind them and a stone that shall be their downfall; but for those that shall enter this word, the Book shall be a blessing that shall enlighten them and a stone that shall save them.

68

God's treasure has been offered to us for free up to now, but we have scorned it and repelled it, without even examining that which was offered to us.

68'

At present, everything shall be counted and weighed for us in the world, and the weight of God's treasure shall divest us to the tomb before it enriches us up to the heaven of eternity.

69

Those who shall have put obstacles in the way of the Book shall pay the penalty, and those who shall have helped it shall have their reward, for everything shall be judged and weighed up on the day of reckoning.

69'

It is a promise that shall be accomplished and that shall surprise many believers and many nonbelievers on the day the word of God is revealed in the hearts.

70

We shall remain silent, as did the Lord of truth, before those who, believing themselves superior, disguise themselves in one way or another to persecute us, judge us and condemn us here below.

70'

We shall pray in our hearts so that they be converted to the simplicity of God's children, for the righteous judge shall treat them according to his justice, which does not allow itself to be led astray by any disguise.

71

We shall reject all uniforms and all profane decorations, which are the marks of the servitude of the world of Satan.

71'

And we shall clothe ourselves in the immaculate robe of God's children to pray, to praise and to receive communion in the Highest.

72

Nobody shall distance himself from his faith by coming to the revealed Book; quite the contrary, all shall be confirmed in their revelation, and some shall penetrate the depth and see the light of God gleam.

72'

The Book does not disperse us in the multitude of branches, for it leads us to the unique root.
Neither does the Book disperse us in the multitude of roots, for it leads us to the unique top.

73

Many intelligent of the world shall explain to us in black and white the whys and the hows of the Book, and we in turn shall shine before all, with the intelligence of the world.

73'

But where is the intelligent one of God that shall find in white on black the why and the how of the Book, and who shall shine for himself with the holy light of God?

74

Those who receive the message in their heart are the survivors of the world that is dying. Misfortune shall distance itself from them and despair shall no longer reach them.

74'

Their hope shall not be disappointed, for the saints of God shall help them to be born in the kingdom of the Unique One, and the Lord in person shall take them into the heavenly dwellings.

75

Many do not always understand what they say, but the children of God know what they are talking about, for they see with their eyes and they touch with their hands.

75'

And that cannot be conceived by the intelligent of the world, so unbelievable and crazy does the thing seem to them, through the darkness of their hearts.

76

The wicked and the intelligent of the world want to be the masters putting themselves before God, in their homes and in the homes of others. This engenders catastrophes of the absurd in themselves and in the world, for they force everything and let nothing come and go freely.

76'

If our exterior exchanges are free and generous, our interior exchanges shall also be free and generous, and misfortune shall distance itself from us, for God's blessing shall circulate in us without hindrance, and his love shall ripen in our hearts.

77

Every distraction in this dying world is like a piece of our life that we blithely toss into the pit of death.

77'

We mean by distraction all that is not devoted to the unique spiritual and substantial quest for God here below.

78

We shall not save ourselves, not by the work of our hands, nor by the work of our will, nor by that of our intelligence.

78'

It is the blessing of God and it is the operation of his holy love in our purified hearts that shall accomplish the work of deliverance and of resurrection.

79

Life and death are inextricably mixed in the fallen world, and our profane sciences are powerless to separate them and exalt the pure life up to God's repose.

79'

Therefore, all our subtle thoughts, all our fine words and all our great works go to death, for our spirits, our hearts and our hands are darkened by the infamous mixture.

80

And our eyes do not see it and our ears do not hear it, so heavy has the curse of the fall weighed upon us.

80'

Oh, Lord of light, deliver your children who pray to you in a holy way in their hearts, and open their eyes and their ears so that they recognize your salvation that saves them from death.

81

At present, the Book is also given to the yellow peoples who receive it in their hearts, and the reds shall hear of it so that the cycle is accomplished. For the blacks shall be guardians of the light that the whites have manifested in the world.

81'

The Book was written in the darkness of the world, by the glow of God's light that shines in the heart of men sown with the Lord of love and science.

82

Oh, children of wisdom, if you consider the contents and the container separately, your wisdom shall remain lame and you shall not enter God's treasury.

82'

But if you know how to separate the content from the container and if you know how to unite them in God, you shall enter the eternity of the Unique One for eternity.

82"

Let it be so for God's true children who do his holy will and who love their brothers in the Lord!

83

The ignorant ones stagnate in this mixed world, for they adapt themselves to the brutishness of misfortune in the exile of death.

83'

The intelligent ones disembody man and dematerialise him in a thousand ways. Those destroy creation thinking they are freeing themselves; they go backwards.

83"

The sages embody God and manifest him in a single way. These complete creation to accomplish themselves; they advance.

84

The woman who believes and who does not understand is superior to the man who does not believe and who thinks he understands.

84'

No-one shall be instructed if he does not seek instruction. No-one shall be cured if he does not seek a cure. Noone shall be saved if he does not seek regeneration.

85

Those who are forgetful of God in the penury of exile would be even more so in the abundance of splendour.

85'

That is why the mediocre of heart stagnate in the mortal agony of this world, without hope and without forgiveness.

86

Shall we not do on a small scale what the Father and the Mother do on a grand scale? And shall we not accomplish the work of the Lord from the beginning to the end?

86'

Seek the heart, cook the heart, separate the heart, unite the heart, sow the heart. Thus, you shall have the heart that does not perish.

86"

Our courage is believing in God.
Our intelligence is praying to God.
Our learning is praising God.
Our salvation is eating God.

87

The cup of iniquity is full or nearly full, and shall soon be poured over the earth like a fire that shall consume all the works of men, and there shall remain nothing but smoking ruins.
Shall the survivors understand then? "Let us do well what we have to do in this world, let us not believe in it and let us expect nothing of it."

87'

What we consider as qualities that allow us to live and organize ourselves in this world are, in reality, the defects that distance ourselves from God and from his salvation. Who shall understand that, and who shall remedy it before the judgement that shall reduce all our works to ashes?
"Let us do well what we have to do in God, let us believe in his fruit and let us expect from it salvation."

88

Is it not the height of the pride and blindness of the scholars and the intelligent of the world that they mean to seek God outside themselves, and that they want at all costs to reduce him to an equation or to a power exploitable by themselves and for themselves?

88'

True learning and intelligence are the experience of our impotence, the acceptance of our weakness and the awareness of our nullity outside of God. They are also the hope in God's help, the faith in his almighty and the love of his brilliant purity.

89

Those are lost, for they go to the dispersion of destructive madness.

89'

Those are saved, for they go to the union of creative wisdom.

90

The madness of the world, then, is to place oneself on the outside of God and remain there in order to examine him with curiosity from outside, in the senseless hope of surprising him and apprehending him.

90'

Divine wisdom is thus also to attract God into us so that he reveals himself to us and in us, according to his goodwill and not according to our own.

91

The scholars and the intelligent of the world shall never surprise him outside in his creation, for he mocks the rebels and the impious, and he leads them to blind and deaf death.

91'

God only gives himself over visibly and corporeally to his most submissive sons, in whom he has placed all his love and all his obligingness, for they are the beloved ones of his living and eternal heart.

92

Lucifer wanted to judge God's creation, and he was hurled into hell.
Adam disobeyed God, and he was sent to exile in death.

92'

What fate is set aside, therefore, for the scholars and the intelligent of the world who mean to analyse God and reduce him to their service?

92"

The hour of judgement is surely approaching; prepare yourselves, children, and pray, so that your bringing forth be completed on that day. For there shall be no more time allowed for anyone, and the cloud of fire shall consume all filth, and the cloud of water shall separate all faeces from the unique purity.

93

The impious and the treacherous of the world sink and rot more and more in their crimes, which maintain them in the hell of the agony of death.

93'

The well-intentioned and the right-thinking ones of the world rely on their own intelligence and their own will to reform the world and themselves; they thus sink into the infection of pride or of hypocrisy that kill the soul.

93"

Only the believers in God ask for the Lord's aid in all the circumstances of their exiled life here below; but they ask for it with humility, with faith, with love, with perseverance, with violence, with despair, with annihilation, which is the true humility that the Lord fertilizes and restores in eternal life.

94

The Names of God undo ascending that which they have done descending. Thus, they must not be twisted or paraded, as the ignorant ones who do not know what descends to earth nor what ascends to heaven, do.

94'

God's children are taught by God. The children of the world are taught by the world. The difference is enormous, but our eyes are blind, and our hearts are darkened by the fall.

95

Are we not sent by God and charged with preparing the royal way for the holiest coming of the victorious and glorious Lord, who shall subject the whole earth to his law of love and peace?

95'

Do we not have in us the Spirit of Elijah, and are we not the precursor of the Lord resurrected in his glory, who comes into the darkened world for the judgement so dreaded by some and so hoped for by others?

95"

We call the believers in God and we call back God's children, but we have no-one to convince in the world. So, let him who hesitates and who doubts, then, ask God for a sign in his heart, which shall enlighten him completely!

96

Incapable of fighting like dogs to get close to the rubbish of the world, how shall we subsist here below if the Lord does not lend us his helping and allpowerful hand?

96'

Poverty looks well after God's children, but wretchedness kills everyone.
"The Lord's Providence watches over his own, day and night, never tiring."

97

The impious and the hypocrites are excluded from this Book, and nothing good shall come to them of it, for their malice shall never penetrate it; rather, it shall fall back on them and crush them in the end.

97'

Oh, Lord of justice, let the sack of darkness envelop them tightly all over, and let the filthy mud turn them blind, deaf and stupid, until the time of their sincere repentance.

97"

Oh, holy and perfect Lord, allow your believers to be comforted in their wait and confirmed in their faith by the Book of your revelations, and allow your children to be guided in their quest and consoled in their hope by the Book of your marvels.

98

We have tricked no-one and we have seized no-one, but we have reminded everyone of the Lord who waits patiently in our darkened hearts.

98'

And we have guided them towards the unique Splendour that enlightens purified hearts. It is an excellent sign for those who understand.

99

Oh, God of the living, aid your children to help and console the poor and abandoned who believe in your holy Name and who hope for your salvation.

99'

It is a magnificent reward to help the poor of God, but very few know it, unfortunately!

100

Many are scandalized, for appearances are deceptive in this world, and they neglect to ask the Lord's advice humbly in their hearts.

100'

They condemn themselves more and more without knowing it, and the redoubled blows of misfortune and death do not lead them back to the Lord of life who embodies himself in the world.

101

We cannot do anything by ourselves, we do not know anything, we do not hear anything and we do not see anything, for the filth of the sin of death envelops us all over, and the devil blows into us envy, vanity, fear and hate without ever tiring.

101'

Are we not weak among the weak, poor among the poor, errant among the errant and blind among the blind? For our will, our learning, our intelligence and our judgement have been ridiculed beyond all expression, and our impotence in the face of evil has revealed itself to be total.

102

If we do not abdicate completely before the Lord of grace and forgiveness, how shall he ever dwell in us? And if he is not established in us, how shall we pray for our enemies, and how shall we free ourselves from the bonds of sin that maintain us in death?

102'

Oh, mystery of life, here we are sown and fertilized by the Almighty after our annihilation before his Splendour; and we are already stirring with his marvellous life, awaiting the hour of our rebirth in his imperishable and glorious light.

103

Is there not here the traditional and complete teaching of the lordly word, transmitted throughout the ages, since the primary revelation?

103'

The divine word neither adds to nor takes away anything from his magnificent creation, but rather confirms itself in all times and in all places.

104

Those who only see the letter of the revealed Scriptures remain in the darkness of blind faith and fight blindly, in God's name, against the truth of God that flourishes on the earth for the salvation of men.

104'

Is it not obvious to those who do God's will and accomplish his work here below? For they penetrate the wise and holy word, and the divine word penetrates them and enlightens them totally.

105

They repel God's children in the name of the Father whom they do not know, and they condemn them in the name of the Son whom they do not possess.

105'

For those who compromise with the world no longer hear the voice of the Spirit, and the reasoners have replaced God's prophets, and the intelligent have driven out his sages and his saints.

106

The believers get tired of hoping for a problematic and remote salvation, while the necessities of life press in on them all over in this world, for they no longer know that their rescue is achievable from now on with the aid of the incarnate Lord.

106'

Oh, enormity of the divine proposal revealed once more to fallen men! How many shall abandon the pursuit of the darkened world to seek the light that engenders the holy and perfect Saviour?

107

Are we not of obscure, weak, poor and despised origin in the world?

107'

And is he not of divine origin, all-powerful, dripping with riches and adored in heaven and on earth?

108

We are ill from your quest, Lord, and in mortal agony from your absence, for the world and its distractions disgust us, and our desire is in you alone at present.

108'

Rain, rain, Lord of benediction, so that we are radiant with your light of life and so that we are re-made in your holy and perfect image.

108"

Let us re-read untiringly the wise and holy words, for each time it shall be like dew that is ever more abundant and ever more nourishing for our hearts.

All the Universe and we ourselves are darkness and death without your love, Lord.

Oh, my Lord and my God, through your love for us that is infallible, do not allow our love for you to falter. Oh, my King, do not let our faces ever again turn away from your face, until you enter us and until we penetrate you for ever.

AMEN (This is the verse of the dog or of faithfulness, which reminds us of humility, faith and love in the Lord.
While without our love, you remain alive and radiant forever before our wretched mortal agony.

	It is by approaching him, like the living stone rejected by men but chosen and precious before God, that you too, like living stones, form a spiritual house. PETER
	Oh, peoples, men born of the earth, you who have abandoned yourselves to drunkenness, to sleep and to ignorance of God, be abstemious, stop wallowing in debauchery, bewitched as you are by brutish sleep! HERMES TRISMEGISTUS