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To the glory of God* and at the service of men who shall read with the eyes of the spirit and of the heart the signs inscribed in the flesh of the world.

(*: HIM: the secret fire that gives rise to universes, that maintains them and that consumes them)

The Philosophic Forest (detail), by Louis Cattiaux  
 
" Enter and rest, leave and shine, but remain always in one. "
This book is not for all, but only for those to whom it is given to believe the unbelievable.
  
 
You have wasted your life, they told me, looking at me empty-handed,
but no one heard the god who sang in my heart.
Louis Cattiaux
 

The Message Rediscovered speaks to us of but a single thing, in continually different terms, so that the multitude of verses is not a dissipation. The ignorant ones in search of a new revelation, coming to add something to or subtract something from the old one, shall be disappointed.

One shall find here only a testimony in favour of the old one that speaks to us of the fall of man in this base world, of the physical and moral consequences of that fall, and of the means of his bodily and spiritual regeneration, via the mysterious way that leads to resurrection. (extract from the presentation)
 
 

   
Example verse ( chosen at random )

   Book XV, verses 24 to 26

24Everything that Christ said about the Pharisees is still true for the majority of present believers. Oh, derision! Oh, cruelty! Oh, penitence!
«Oh derision!» We have rejected the secret of God’s science and here we are at present adoring the science of Satan for fear of appearing backward. We have reserved for ourselves the sacrament of knowledge and since that time we have become blind and deaf to the will of God. We are conciliatory with death and transigent with evil for money, and we hate those who denounce it and who do not adapt themselves to it.		24'«Oh, penitence!» Now, we shall once again enter the dust and we shall end as we began, hiding ourselves below ground, in tombs, in cellars and in abandoned quarries; and we shall once again become a small number before God, for the mediocre and the cowards will have abandoned us, like the dead branches ripped off by the storm. When the chief has crossed the water, we shall know that the time of penitence is about to begin for us. Four figures will be enough to enumerate the survivors of the end, but we shall be like a holy seed that will produce a magnificent fruit before the Lord.

25«Oh, cruelty!» We have distanced ourselves from the simple ones and paupers, and the latter have even forgotten the Name of God. We have rejected the sages and the saints, and our science and our faith have vanished in reasonable discourse. We have hoisted the flags of nations on the house of God while peoples cut one another’s throats, and we proudly wear the decorations of murder. Let us consider from where the warning comes: from an unknown but loved man, from a poor but fulfilled man, from a layman, but linked to God.25'It is the Book of the height and the depth that shall unite us in a single body before the Perfect One, for a remainder of each faith and each belief shall be recognized in God and shall fuse in love on coming together with the unique root, and the man of water and fire shall be our guide and our saviour, for the way of God, which is his, shall also be ours on that day.
The old stump shall then secretly flourish once more and shall manifest its holy fruit in a reconciled world.

26Let us recognize the love and humour of the Lord who thus calls us back to the holy order that he established for his friends and for his disciples. For gold shall not save us, nor diplomacy, nor allies, nor moans, but rather our faith, our hope and our charity in action, and above all, knowledge of the omnipotence of God which withdraws from death.
Shall we finally understand?		26'The wicked ones shall see the beatitude of the saints and that shall constitute their greatest torment, for then, hopelessly, love shall be behind them, instead of being in front, as it still is now with hope.
«Rediscovered innocence can contemplate everything, for it is only surprised at nothing, judges nothing and profanes nothing.»